The problem of evil is the topic of how to accommodate the
presence of evil with an omnipotent, omnibenevolent, and omniscient
God . An argument from evilclaims that since evil exists, either
God does not exist or does not have every one of the three of those
properties. Endeavors to demonstrate the opposite have generally
been talked about under the heading of theodicy. Other than
reasoning of religion, the issue of evil is additionally critical
to the field of theology and ethics.
Beginning with Greek philosopher Epicurus, the logical contention
from evil is as pursues:
•Ifan omnipotent, omnibenevolent and omniscient god exists, at that
point evil does not.
•There is evil on the planet.
In this way, an omnipotent, omnibenevolent and omniscient god does
not exist.
This contention is of the form modus tollens, and is logically
substantial: If its premises are valid, the end pursues of need. To
demonstrate that the main reason is conceivable, consequent forms
will in general develop it, for example, this cutting edge
model:
•God exists.
•God is omnipotent, omnibenevolent and omniscient.
•An omnipotent being has the ability to keep that evil from
appearing.
•An omnibenevolent being would need to forestall all evils.
•An omniscient being knows each manner by which evils can appear,
and knows each manner by which those evils could be averted.
•A being who knows each manner by which an evil can appear, who can
keep that evil from appearing, and who needs to do as such, would
avert the presence of that evil.
•If there exists an omnipotent, omnibenevolent and omniscient God,
at that point no evil exists.
•Evil exists (coherent logical inconsistency).
Both of these contentions are comprehended to introduce two types
of the 'intelligent' issue of evil.
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