What is the moral difference (if one exists) between withholding treatment and withdrawing treatment according to Panicola? Between killing a patient (euthanasia) and allowing a patient to die by forgoing treatment that is excessively burdensome? Explain.
End-of-life situations are among the most prominent areas of controversy in contemporary bioethics. To this day, very few countries have taken the radical approach of accepting the direct termination of life by a medical practitioner. Most countries stick to the traditional interdiction of voluntary active euthanasia. This makes it very much likely that controversy will continue to center on the practice of withholding and withdrawing medical treatment, with particular reference to life-sustaining treatments. To withhold or withdraw some forms of treatment, in fact, is the simplest way to defend patients from possibly unwanted negative consequences of life-prolonging medical technology, especially when the patient’s quality of life lowers dramatically.
Traditionally, medicine has been focused on extending life. However as death approaches, extending life may not be in the best interests of the patient. A number of treatments and interventions can artificially extend life at end of life: certain medications, artificial nutrition, treatments such as dialysis, transfusions, radiation, and ventilation for breathing. It is important that patients and families understand the intent and possible risks or benefits of the care they are receiving. While withholding treatment and withdrawing treatment refer to actions taken by health care providers, the actual decision to decline or discontinue treatment rests with the patient or the patient’s family or substitute decision-maker. Declining or discontinuing treatments that artificially extend life doesn’t mean that symptom control such as pain management and emotional support stop. Care and treatment focused on maintaining comfort continue, allowing the person to die naturally from the disease.
Life Prolonging Treatment (LPT): is any medical intervention,
technology, procedure or medication that is administered to provide
benefit for a patient and to forestall the moment of death. These
treatments may include, but are not limited to, mechanical
ventilation, artificial hydration and nutrition, cardiopulmonary
resuscitation, haemodialysis, chemotherapy, or certain medications
including antibiotics.
Withholding a Particular Treatment for a particular patient is
generally viewed as morally justified if the treatment is
considered futile (without benefit) or unnecessarily burdensome. It
is often recommended that decisions by a healthcare team to
withhold life supporting treatment require the consent of the
patient and/or the patient’s family. However, such a viewpoint
about the obligation to achieve consent of patient/or family is
contested. This would especially be the case when the treatment
under consideration is, on the basis of clinical evidence, deemed
futile. However, where conversation with patient/and or family is
pursued, an essential element in that conversation is that it must
provide information on the nature of the treatment under
consideration, the likely consequences of its use, and the benefits
and/or burdens expected in the use of a particular LPT. This level
of information is essential to help achieve patient and/or family
understanding so that they are better positioned to give genuine
and valid authorisation for refusal of LPTs.
Withdrawing Treatment Already Begun is legally and ethically
justified if it can be shown that the burdens of continued
treatment for a particular patient outweigh the benefits. If a
patient is competent and if they so wish, they should be central in
the determination of what constitutes a ‘burden’. Withdrawal is
normally a decision taken with the patient and/or the patient’s
family through conversation about the patient’s sufferings and
prognosis. If a patient lacks capacity, then the health
professional, usually in conjunction with any family or proxy,
determines what is in the ‘best interests’ of the patient.
Euthanasia: is a deliberate act or omission whose primary intention
is to end another person’s life. Literally, it means a gentle or
easy death but it has come to mean a deliberate intervention by one
person with the clear intention of ending the life of another. This
is often described as ‘mercy killing’ of people in pain with
terminal illness. Decisions to withdraw or discontinue LPTs are not
equivalent to euthanasia if they are validly authorised by a
competent patient’s consent or if a clinical decision is made that
further life supports, based on all available evidence, would be
futile – lacking in benefit for the patient and merely prolonging
the dying process.
What is the moral difference (if one exists) between withholding treatment and withdrawing treatment according to...
In your own words, explain the difference between withholding and withdrawing care. Is one more ethical than the other? Why or why not? What are some of the ethical concerns associated with each?
answer 2 and 3: 2. What is the moral difference between killing and letting die, according to Sulmasy? O A. All killing is wrong and all letting die is wrong. B. All killing is wrong and only some letting die is wrong. C. Only some killing is wrong and all letting die is wrong. D. Only some killing is wrong and only some letting die is wrong. 1 pts Question 3 3. Identify all the criteria which have been used...
How could you paraphrase or rewrite this one: Important assumption: THE JUSTIFICATION for "letting die is to reduce harm & suffering of the patient. In situations for which passive euthanasia is permissible under this justification, there are no morally sound reason for prohibiting active euthanasia, and in some cases, active euthanasia is morally preferable to passive euthanasia (Rachels says that he can understand someone who opposes both active and passive euthanasia as immoral practices, but cannot make sense of approving...
Is there a real moral difference between PAS (doctors assisting a patient, but the patient ultimately terminates their own life) and active euthanasia (doctors actively or directly ending a patient's life at their request)? Explain your reasoning.
True or false?: The Supreme Court recognizes no moral or legal difference between active euthanasia and passive euthanasia. According to the Court, if you have a right to one of these, then you also have a right to the other. True False
1) Describe how health care benefits should be distributed in society according to libertarian and egalitarian theories of justice. 2) How can the principle of autonomy and the principle of beneficence be used to justify active voluntary euthanasia? 3) Explain how one might employ the distinction between 'killing' and 'letting die' in order to argue against active voluntary euthanasia. 4) Why is the question of whether or not human embryos have the moral status of persons relevant to the moral...
Explain the difference between an electron withdrawing group and an electron donating group. What effect do these properties have on electrophilic aromatic substitution?
Explain the difference between an electron withdrawing group and an electron donating group. What effect do these properties have on electrophilic aromatic substitution? 12pt Paragraph ***
What do they say about the difference between killing and letting die?
Explain the difference between patient and physician autonomy, according to Pellegrino. Then provide one concrete example that makes clear why we cannot always maximize both patient and physician autonomy?