In what ways did they seem to share certain assumptions about Roman cultural institutions?
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Extension brought Rome into contact with numerous various societies. The most significant of these was the Greek culture in the eastern Mediterranean with its profoundly refined writing and learning. Rome reacted to it with uncertainty: albeit Greek doctrina was alluring, it was additionally the way of life of the crushed and oppressed. In reality, much Greek culture was brought to Rome in the consequence of military triumphs, as Roman fighters got back with masterpieces as well as with learned Greeks who had been subjugated. Notwithstanding the irresoluteness, virtually every feature of Roman culture was affected by the Greeks, and it was a Greco-Roman culture that the Roman realm granted to later European human progress.
As Roman blue-bloods experienced Greeks in southern Italy and in the East in the third century, they figured out how to talk and write in Greek. Scipio Africanus and Flamininus, for instance, are known to have compared in Greek. By the late republic it got standard for representatives to be bilingual. Many were raised from outset by Greek-talking slaves and later guided by Greek slaves or freedmen. Regardless, in spite of their expanding familiarity with Greek, congresspersons kept on demanding Latin as the official language of government; visiting dignitaries from the East tending to the Senate in Greek had their addresses deciphered—as a sign of their subjection.
Since Greek was the most widely used language of the East, Romans needed to utilize Greek in the event that they wished to contact a more extensive crowd. Hence the main narratives by Romans were written in Greek. The aristocrat Fabius Pictor, who, as noted above, established the Roman custom of historiography during the Second Punic War, composed his annalistic history of Rome in Greek mostly so as to impact Greek perspectives for Rome, and he accentuated Rome's old connections to the Greek world by consolidating in his history the legend that the Trojan saint Aeneas had gotten comfortable Latium. Since Roman history was about legislative issues and war, the composition of history was constantly decided by Romans to be an appropriate side interest for men of governmental issues—i.e., for representatives, for example, Fabius.
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