Question

Describe two Taoist sacred texts.

What should a Taoist do to prolong life?

How can the Tao be defined?  Cite a passage from Taoist scripture to answer this question

According to Chuang Tzu, where can the Tao be found?

Answer 1

Taoist do to prolonged life is -

Breathing activities, like yoga, are one of the old customs used to drag out life. Taoists accept that breath control can calm the body and the brain and utilize numerous activities to center the psyche. Another customary strategy for expanding life is known as judo chuan. Judo chuan is an arrangement of moderate movement developments proposed to improve wellbeing and fixation. It is really a military craftsmanship. During t'aichi chuan, the body symbolizes the everlasting movement and stream of the Tao. Judo chuan likewise incorporates breathing activities to center the brain.

Section 2)

The Tao Te Ching is the essential content of Taoism and comprises of an assortment of reasoning, supernatural quality, reflection and verse. The word Tao can actually be deciphered as the 'way' or the 'way'; and can be sorted into three distinct understandings. The main understanding is the method for extreme reality.

Tao] implies a street, way, way; and henceforth, the manner by which one does something; technique, tenet, rule. The Tao is the basic and focal idea of these ways of thinking. Taoism sees the Tao as a characteristic request basic the substance and movement of the Universe.

Section 3)

As indicated by chuang Tzu-

He didn't have confidence in a life following death.

He didn't have confidence in any maker God, or any God whatsoever in the Western sense. Yet, he believed in a hidden Tao, Way or One, from which the Heaven and Earth inferred. This One transfused everything known to man from the most minimal to the most elevated.

The individual could accomplish enchanted solidarity with this One by accomplishing total vacancy or hs an ageless state free of stresses or seflish wants, open to impressions yet rising above all individual material items.

A great part of the Chuang Tzu focusses on the advantages of inaction. On this it pursued the Tao-te-Ching, yet took its way of thinking to boundaries. Individuals should relinquish worry for acclaim, influence and riches and pursue a basic life. They should doubt moral and political plans and pursue their senses.

Life ought to be appreciated while it keeps going, and passing ought not be dreaded. At the point when Chuang Tzu's significant other kicked the bucket he struck into a drum and sang. His partners scrutinized the appropriateness of this. If I somehow managed to fall crying and howling for her,' he answered, I should believe that I didn't comprehend what was named for all. Along these lines I limited myself.