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humanities: Chapter 17: The Age of Faith What did you read about The Age of Faith...

humanities: Chapter 17: The Age of Faith

What did you read about The Age of Faith that most impressed you? Explain why.


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Answer #1

The author ties the pieces of the history covered together as a coherent whole. The period of time covered is from about 330 AD (Constantin's son) to about 1315 (Dante), and makes the listener understand how the events led to the making of Modern Europe and explains how we get where we are thus adding to my understanding about our place in the universe.

Most books that mention the Islamic Civilizations from 650 AD to 1300 just give comic book like characterizations. This book does not. He tells the story by first telling the story of the early Christian Church in ways which the reader can understand. I had earlier read an audible book called "Christianity: The First Three Thousand Years". I couldn't follow it, too many 'isms' unless you're an expert. Durant is expert at stepping the reader through. One thing I always like to focus on is the development of the Trinity and how it is ultimately resolved. This book shed light on that for me, for example.

I learned even more about Christianity and what they believe in and why by listening to the sections on Islam and Judaism. The author explains by comparing and contrasting between the religions (including paganism), and explaining clearly while looking within a religion.

The author has a couple of narratives that he uses to tie the book together. Perfect order leads to no liberty, tolerance of others beliefs can not exist under absolute certainty, and the part can not understand the whole.

The second half of the book covers from Charlemagne to the Italian Renaissance, which compares and contrast the progress in Western Civilization with the Islamic Civilization. The author does step away from his formula that he used in his first two Volumes. He uses a chronological approach and looks at subsets of natural entities within Europe and is less thematic than he was in his first two volumes. This allows him to be redundant and tell the same story in different places allowing the listener to relearn what he probably didn't catch the first time.

He'll spend a long time on Peter Abelard (1140 AD) which leads to a long section on Thomas Aquinas. Both allow the crack of reason into the magistracy of Faith. Once reason is permitted the relationship between man and the church will change. The Islamic civilization (at this time period) allowed theology to trump philosophy. In the end, Christian Western Europe allowed philosophy to coexist and will ultimately lead to the "Age of Reason.

Thanks

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